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Christ and the
Gnostics.
Adapted from "The Tenth Insight" by James Redfield
. . . I watched as one person came into the Earth dimension remembering all of His birth vision.He knew He was here to bring a new awareness into the world, a new culture based on Love not on emotion. His message was this: The One God is a Holy Spirit, a Divine Energy, Whose existence could be felt and proven experientially. Coming into spiritual awareness means more than rituals and sacrifices and public prayer. It involves a repentance of a deeper kind; a repentance that is an inner psychological shift based on the suspension of the ego's ('Self's') addictions ('Self'-ish wants), and a transcendent "letting go", which would ensure the true fruits of the Spiritual Life.
As this message began to spread, I watched as one of the most influential of all empires, the Roman, embraced and then transformed Christ's Teaching into a new religion, spreading their inaccurate interpretation of His Message throughout much of Europe.
At this point I saw again the appeals of the Gnostics, urging the church to focus more fully on the inner, transformative experience, using Christ's life as an example (Imam) of what each of us should strive to achieve (John 14:6*). I saw the church lapse into the Fear, its leaders sensing a loss of control, building false-doctrine around the powerful hierarchy of the churchmen, who falsely made themselves out to be the mediators or dispensers of the spirit to the populace. Eventually all texts related to Gnosticism were deemed by the clergymen to be blasphemous and excluded from the Bible...
The Gnostics were early followers of "The Way" (Christ) who believed that followers of The One God should not merely revere Christ, but strive to emulate him, in every thought, word and deed. They sought to describe this emulation in philosophical terms, as a method of practice. As the early Roman church formulated its canons, the Gnostics were eventually considered willful heretics, opposed to turning their lives over to God as a matter of faith. To become a true believer, the early church leaders claimed, one had to forego understanding and analysis and be content to live life through divine revelation, adhering to God's Will moment by moment. The churchmen did this in order to sustain their control over the people. They wished to keep His True Teachings and overall plan from the public, so people would be deceived into thinking that they had to go to the churchmen to find God, rather than learning to look within and find the Divine within themselves as Christ's Message to the world had been.
Accusing the church hierarchy of tyranny, the Gnostics argued that their understandings and methods were intended to actually facilitate this act of "letting go to God's Will" that the church was requiring, rather than giving mere lip-service to the idea, as the churchmen were doing.
In the end the Gnostics lost, and were banished from all church functions and texts, their beliefs disappearing underground among the various secret sects and orders. Yet the dilemma was clear. As long as the church held out the vision of a transformative spiritual connection with the Divine, yet persecuted anyone who talked openly about the specifics of the experience - how one might actually attain such an awareness, what it felt like - then the "Kingdom Within" would remain merely an intellectualized concept within church doctrine, rather than reality within each person, and The Truth would be crushed anytime it surfaced. . .
* John 14:6 Jesus saith unto him, I am The Way, the Truth, and the Life: NOT one man cometh unto the Father, EXCEPT by me.
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